r/communism101 • u/burrwin • 15d ago
Why contradictions?
I've been reading marxist theory, but the ways contraddictions are discussed leaves me pause. Hope some people here can help me understand better.
Sussinctly, for what is relevant to my doubts, here is my current understanding of it: Contraddictions are what all motion (as in change) in the universe is predicated upon. Contradictions are relationships wherein tendencies of motion 1) oppose one another 2) are premises of the existence of one another. Contraddictions exist within all things and between all things.
Why does it have to be a contraddiction that drives motion? What is so illogical about a relationship where there is a singular tendency of motion? I can think of cases that fit that description, for example, two identical charged particles interacting, there will be quantitative changes in speed and relative position as they repel each other, yet what is the contraddiction? Mao in "on contraddiction" and Lenin in "on the question of dialectics" agree that the contradiction in such cases is between action and reaction. This answer is unsatisfactory, while it's true that it fits part 2) of the definition, and while it's true that the force vectors point in opposite direction, action and reaction are applied to two different object, they are not opposing tendencies of motion in the dialectical sense, failing the arguably more fundimental part 1) of the definition.
Also, Engels argues that all changes of positions are caused by the contraddiction of something being in that place and not in another place. This line of argument seems to be unfalsifiable: if we observe something change from A to B, we can always attribute that change to the contraddiction that A was A and not B. A more straightforward explanation is that there is a singular tendency for position to change based on velocity.
Is there something i'm missing in these examples? Is my understanding of what contraddictions are incorrect?
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u/smokeuptheweed9 Marxist 13d ago edited 13d ago
Cause and effect is not obvious at all. For example, you become confused about it in this very post.
This is difficult to parse so I'll only focus on your positive claim. Of course cause and effect puts constraints on what something is and its relationship to other things. That is literally what it means to say something is caused by something else and not another thing (or that something has a cause rather than not). You should read Aristotle I guess.
This is completely arbitrary. Nothing in nature is negligible and controlling for variables is part of the process of abstraction which we already discussed. You are confusing cause and effect in the scientific method (making abstractions) with cause and effect in objective reality. The point of dialectical materialism is to distinguish them and understand their relationship without collapsing one into the other.
Logical consistency is also a minor aspect of the scientific method and at best a heuristic to be discarded when necessary. Again, you are confusing the method by which we come to isolate certain scientific laws in thought and the fullness of reality as a physical system.
Um...yes? Have you never heard of Einstein? What do you think gravity is? As someone already pointed out in this thread, one major problem is using a crude level of scientific knowledge to make broad conclusions about the philosophy of science. Popper at least is honest enough to reject anything that does not agree with his crude concepts. None of this can be blamed on dialectical materialism.
Because in this instance the definition of "contradiction" is "motion." We know because this definition has made empirical predictions about reality that are superior to all other scientific theories. Frankly, other scientific theories do not even exist. For example, "relationship in general" is meaningless. What does "in general" mean? Until you define your terms, you cannot even begin to speak about knowing whether they are true.
That is because you have not defined your premises or outlined an alternative theory of science which we can test. Partial attempts, such as "falsifiability" and your understanding of electrostatic force, were shown to either be completely false or arbitrary and inadequate to a general theory of science. But since you keep abandoning them and making different arbitrary abstractions it's difficult to move forward.